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Book 7rG 



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COPYRIGHT DEPOStlV 




PRAYER- MEETING 



PLANS 




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4 Copyrighted 1S93 by U. S. C. E. Price $2.00 per hundred. 



Publishing Department 

THE UNITED SOCIETY OF CHRISTIAN ENDEAVOR 

646 Washington Street, Boston. 

1893 



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PRAYER=MEETING PLANS TO BE 
WORKED OUT. 



THE IDEAL PRAYER MEETING, 



By Rev. H. W. Pope. 



I. The ideal prayer meeting never happens. In other words, 
it is not a thing of chance. You may go into a meeting unpre- 
pared, and yet enjoy the service ; but if it is a good meeting, 
somebody has put prayer and thought and work into it. The 
laws of grace are as rigid, and as reliable, too, as the laws of 
nature. " Heaven may be had for the asking," says the poet, 
but the ideal prayer meeting cannot. It is as true here as else- 
where that "whatsoever a man soweth, that shall he also reap." 

Preparation. 

Hence the leader should prepare carefully. The hymns can 
be selected; one person can be asked to pray for the sick, 
another for the absent, and so on. Attention to details helps 
immenselyo But especially should the leader wait upon God in 
prayer until his heart burns with love, and his soul is sensitive 
to the faintest whisper of the Holy Spirit. If athletes train for 
a boat-race or a ball-game, simply to secure the applause of 



people, surely the Christian can afford to train for a spiritual 
conflict where all the forces of heaven and hell are arrayed 
against each other, where eternal destinies are at stake, and 
where every part of the service is watched with keenest solici- 
tude by " so great a cloud of witnesses." 

Not only the leader, but all the members, should prepare. 
Let them read, think, and pray over the subject. Let them deny 
themselves daily, for a godly hfe is the best preparation for an 
ideal meeting. Let them gather up spiritual strength all the 
week and concentrate it upon this service, making it the supreme 
hour of the week, the hour 

" When heaven comes down, our souls to greet, 
And glory crowns the mercy-seat." 

2. The ideal prayer meeting has an object as well as a sub- 
ject,* — a definite object, never to be forgotten by the leader or 
the workers. What is that object? It is not simply to have an 
interesting, or a lively, meeting. A service may be interesting, 
lively, and even vivacious, and yet be so devoid of spirituality 
as to suggest only "sounding brass " and " tinkling cymbals." 

The real object is to awaken spiritual emotion, to bring the 
soul face to face with God, to kindle the fires of devotion until 
the altar is all ablaze with the sacrifice of willing hearts, until 
there comes over the audience that indescribable thrill and holy 
hush that betoken the presence of God, and make every heart 
ready to say, " O God, thy will be done ! " This is the true 
object of a prayer meeting: to bring every soul to the point 
where it is willing to do its duty, so that decisions may be made 
and results may be secured, right then and there. This is the 
time for the superintendent to secure teachers, for the missionary 
committee to obtain subscriptions, and, above all, for the pastor 



to secure decisions for Christ. At the close of a meeting where 
the theme was temperance, the tide of feeling rose so high that 
sixty-four young men and women signed a total-abstinence 
pledge, and thereby completely revolutionized the temperance 
sentiment of that church. Whatever the subject of the meeting 
may be, never lose sight of the object. Feeling that does not 
lead to action is of questionable value. 

A Cheery fleeting. 

3. The ideal meeting is cheerful, social, and hearty. Have 
a bright carpet on the floor, appropriate pictures on the wall, 
flowers on the table, and the room seated with chairs. Make it 
look as little like a church, and as much like a home, as pos- 
sible. Lay off hats, wraps, and overshoes in the vestibule, or in 
a wardrobe provided for the purpose. Let the whole atmos- 
phere of the service be bright, breezy, and cheerful, calculated 
to blow all the bitterness out of one, and to invigorate and tone 
up the weary and discouraged. 

Have a " smile-'em-up committee" at the door to welcome 
strangers, and to distribute the audience wisely, — the small 
boys apart from each other, the workers near the unconverted, 
and the timid ones near the more spiritual. The man at the 
door needs to have the skill of a general, and a face as bright 
as the headlight of an engine. 

Never express disappointment because of a small attend- 
ance. If invited to a banquet in honor of William E. Gladstone, 
would you complain in his hearing because some of the minor 
guests were absent ? Neither is it any compliment to our Master 
to admit a feeling of disappointment at the size of a meeting in 
which he is present. 

Into this "rest for the weary," come with your thanksgiving 



and rejoicing. Make the welkin ring with song. Let the most 
spiritual members lead in prayer until a strong devotional 
atmosphere has been created, which will make it easy for any 
one to confess Christ. 

Be simple, and, above all, sincere, especially in prayer. 
Remember the Quaker that was to share the room of another 
at a convention. After they had knelt and prayed, the Quaker 
took his hat and prepared to depart. 

"Hold on," said the other; "I thought you were going to 
spend the night with me." 

" I was," said the Quaker, " but since I heard you pray, I 
have changed my mind. If you are the kind of man you said 
you were in your prayer, I am afraid to sleep with you." 

Be cheerful. Paul had his discouragements, but he kept 
them to himself. His motto was, " Rejoice in the Lord alway," 
and his tone was ever jubilant, " Thanks be to God which 
giveth us the victory." So far as possible, tell what the Lord 
has done, instead of talking always about what ought to be 
done. Cultivate the habit of hand-shaking, and do not wait for 
an introduction. In short, strive to be " one of those spirits 
chosen of heaven, to turn the sunny side of things to human 
eyes." 

A Part for All. 

4. The ideal meeting is one in which all take part. If any 
one is silent, some message may be lost that God had intrusted 
to that soul for delivery, and it is not for the messenger to say 
that his Master's message is unimportant. There are some 
things that lie within the reach of all. You can fill up the front 
seats, and thus support the leader. You can speak early in the 
meeting, and one sentence then is worth a dozen later on. You 
can rise when you speak, and thus give to your words the added 



weight and dignity of your presence. Stand up, stand up for 
Jesus. 

These are little things, it is true ; but they represent sacrifice, 
and sacrifice is what pleases God, and brings down the blessing. 
Indeed, the spiritual power of any meeting is measured by the 
amount of sacrifice in it. 

Any one can repeat a verse of Scripture, and if it is selected 
with care and prayer, as David chose his five smooth stones 
from the brook, God will use it to strengthen the host of Israel, 
and to carry conviction to sinners. Remember that the Word 
of God is the sword of the Spirit. Use it for a purpose, and 
expect results. 

But no believer should be satisfied until he is able to express 
the feelings that the Spirit awakens in his heart. Expression is 
the law of spiritual growth. The Dead Sea is dead because it 
has no outlet, and even the water of life will grow stagnant 
unless it is shared with other hearts. Therefore, "let the 
redeemed of the Lord say so." 

Jesus Christ is on trial before the world, and we are his wit- 
nesses. If we know anything in his favor, let us speak it out, 
remembering always that one word of testimony is worth an 
hour of talk. Paul's affirmations are sublimely eloquent, — "I 
know that in me dwelleth no good thing," " I know whom I 
have believed," " I know that all things work together for good 
to them that love God," and " I know that I have a building of 
God, a house not made with hands." If we know these four 
things, our testimony is too valuable to be suppressed. 

Prayer in Prayer Meetings. 

Finally, I believe that every one can, if he will, learn to pray 
in public. In a Christian Endeavor society numbering eighty 



active members, every one learned to lead in public worship, 
including fifty young ladies. Some formed a little prayer circle 
for private practice. A few at first wrote out their thoughts 
and read them, others resorted to the prayer-book, while others 
still took a verse of Scripture and converted it into a prayer, 
until at length, like Paul's sailors, some on boards, and some on 
broken pieces of the ship, they all came safe to land. 

Doubtless it is hard for many, but what do we enlist for, if it 
is not to endure hardness? If our effectiveness as Christian 
workers depends upon it, we can afford to make the sacrifice. 
Mr. Edison tells us that in perfecting the phonograph, he had 
great difficulty in making it reproduce the letter '*s." " I said 
to it, * Specia, specia,' and the obstinate thing responded, ' Pecia, 
pecia.' It was enough to try the patience of a saint; but I 
worked at it from eighteen to twenty hours a day for seven long 
months, and at length I conquered it." If one can toil like that 
to overcome a mechanical difficulty, surely a Christian can well 
afford to labor long and hard to fit himself for the Master's 
service. When Mary was looking for a present for the Lord, 
she did not purchase the cheapest box of perfume that would 
answer. She kept inquiring, we can imagine, whether there 
was anything better, until finally the merchant brought out the 
alabaster box, saying, " This is the finest thing in the market, 
but it is very expensive. The price is three hundred dollars." 
" Never mind," said Mary, " it is none too good for my Master." 
And so she took it home, and broke it at the Master's feet; and 
the perfume of it is still spreading, yet losing nothing of its 
sweetness. 

At a meeting held one hot night in August, the leader read 
this story, and suggested that each one break an alabaster box 
by offering that service which would cost them most. The 



meeting opened. One after another precious box was broken^ 
and the fragrance of the ointment filled the house. Prayer 
after prayer was poured into the ear of One who was felt to be 
present. It seemed like the day of Pentecost. When the roll 
was examined, it was found that of the fifty-three active mem- 
bers present, forty-four had offered prayer, seven had given 
testimonies, and two, quotations of prose or poetry. Not one 
had offered only a verse of Scripture. It was an ideal prayer 
meeting. So may they all be, for us, at least, if you and I, dear 
brother and sister, break an alabaster box at the Master's feet. 

" O thou by whom we come to God, 
The Life, the Truth, the Way, 
The path of prayer thyself hast trod ; 
Lord, teach us how to pray." 



HINTS TO PRAYER=MEETING LEADERS, 



By Rev. G. M. Howe. 



THERE are a great many ways in which prayer meetings 
may be improved by their leaders and made more effective, 
but I wish to mention only three : — 

I. Be punctual. A good many leaders have either bad habits 
or poor timepieces. They may have both. What possible 
reason can any one have for being late at any appointment, and, 
above all, at a prayer meeting.'^ The service is appointed for a 



given hour. As leader you are conversant with this fact. Why- 
should you fritter away the time which should be devoted to 
preparation, and come into the room five minutes late? Why, 
after you arrive, should you spend another five minutes looking 
up hymns, or searching your Bible for the lesson which you are 
to read ? Remember that " punctuality is morality." 

2. Begin the service in such a way as to impress all present 
with the fact that it means something. There is something in 
the tone and manner in which the hymns are announced, the 
Scripture read, and the prayers offered, that gives character 
and meaning to the entire service. If, as leader, you are alive 
and earnest, the meeting will be a wide-awake one ; but if you 
are dull and slow, the service will very likely be monotonous. 
See to it that you do not fail in this. 

3. From the moment you begin the service until the time of 
closing, do not lose sight of the meaning and purpose of the 
meeting. Some Endeavor leaders go through the opening 
exercises in a " dead-and-alive " sort of way. Others go on in a 
measured way, with a rising and falhng inflection, which 
becomes a regular sing-song, both meaningless and tiresome. 
Others still go through their parts as if they had no conception 
of their importance or value. Then, again, there are some who 
rush through the readings and other preliminary exercises as if 
they were on a race-course, striving for a prize. 

But all leaders are not like those we have described. There 
are those who put so much thought into their work, who read 
so delightfully and pray so earnestly, that those in attendance 
are made to feel that God is present, leading them to lofty 
heights of devotion. From the opening to the close the spirit 
of the meeting is so sustained that there is no consciousness of 
weariness, no wishing that it was over. No, there is nothing of 

10 



this; but all present feel that they have enjoyed a genuine and 
profitable service. 

When to Stop. 

When the hour is up, and the time has arrived for the evening 
meeting, — stop I 

When the attendance is small^ and every one present has 
evidently had his say, — stop / 

When the meeting has been brought, by some strong testi- 
mony, to a fitting climax that will dwell in the memory, if it is 
near the time to close, introduce some form of concert testimony 
that will give utterance to those who have not yet taken part, 
and then — stop I 

Without waiting for the pauses to lengthen, — stop I 

Without giving a chance for restlessness and yawning, — stop I 

Without scolding the members for failing to " occupy the 
time," — stop ! 

With no announcement that " there are just four minutes 
more," — which no one will be selfish enough to take, — stop / 

With no preliminary nervous looking up a closing hymn, and 
then looking around to see if any one is about to speak, and 
then looking for a better hymn and reconnoitring again, — stop ! 

With a few brisk words of encouragement, and a few reverent 
words of prayer, and a verse of a parting song, with the pastor's 
benediction, — stop I 

But if no meeting follows, and the members are evidently 
eager to speak and eager to listen, — don't stop ! 

If there is one hesitant member, with whom you know the 
prayer-meeting committee is working to lead him into fuller 
expression, and if you think him on the point of taking part, 
though the rest are through, wait a minute, — don't stop ! 

II 



If the impression of the meeting is deepening, — don't stop ! 

If souls are being born into the Kingdom, — don't stop ! 

If the visitors are getting restless, but the members are eager 
and interested, — don''t stop ! 

With tact, with common sense, with a prayerful desire for the 
best, hold on, — don''t stop ! 

1. Prayer=Meeting Points. 

Many a prayer meeting has gone up in useless sentiment or 
down in dead formality for lack of some definite point or object. 

The leader should make an effort to bring at least one new 
thought into the meeting, at least one that is not universally 
dwelt upon. 

Points, points, are what we want in our meetings, and not too 
many of them in one service. Be content to make one clear, 
bristling, sticking point. Leave secondly, thirdly, and tenthly 
over for the second, third, and tenth meetings. 

A prayer meeting to be effectual must be conducted. Let the 
leader keep his hands on the reins steadily but gently. 

Many meetings are left to run down, and down they do run. 
Do not let the meeting die. The beast that dies a natural death 
is good for nothing ; it will not do for meat. 

A meeting should not be closed hastily, or precipitately, like 
an army beating a retreat. 

Different topics will be applied differently. It would be well 
often to make direct personal applications. If an opportunity 
should be given, and an earnest appeal made, the result would 
often be an immediate choice by some one of Christ and his 
kingdom. We should seek for immediate and direct results. 

2. To Crowd the Prayer fleeting. 

At the Quebec convention Rev. W. L. Mitchell gave the 



12 



following recipe for crowding the midweek prayer meeting. It 
will apply in every point to our Christian Endeavor meetings : 
" Visit Wednesday afternoons and invite those visited to be 
present. Be prompt in beginning and closing. Let every 
member come in a devotional spirit, not with a spirit of criticism. 
Begin with a bright, joyous hymn, and sing happy hymns 
through the meeting. Let the leader come filled with a pre- 
pared subject. Be thoroughly in earnest; be on fire. Let the 
leader have something worth saying and say it. Be perfectly 
natural and be in earnest. HaVe an aim, and work it out. 
Avoid long prayers and frequent repetitions. Let the testi- 
monies be brief. Be sympathetic ; be quiet. Be prepared to 
take part yourselves, and carry out your intentions. Be a pray-er 
and a listener; pray before coming. Seek to be constantly 
under the guidance of the Holy Spirit. Be always genial and 
kindly to strangers, and invite them to come again. Let there 
be plenty of music interspersed. Let there be diversity and 
variety. Ask for a blessing and expect it. Be humble ; you 
are only one of the army and not the most important person. 
Do all to the glory of God." 

3. Just as riuch ! 

'* The prayer-meeting committee should do just as much for 
the church prayer meeting as for their own, except appointing 
of leaders and assigning of topics. They can secure a large 
attendance. They can fill the front seats. They can make 
every meeting interesting. In some churches the pastor may 
find it beneficial to give the Christian Endeavor society charge 
of one meeting a month, and charge of the printing and distri- 
bution of topic cards, the pastor choosing the topics." 



4, For Answer in the fleeting. 

Mr. Albert B. Wilson writes : " I wish to testify to the useful- 
ness of the series of questions on the prayer-meeting page of 
7^/ie Golden Rule^ headed * For answer in the meeting.' In the 
First Baptist Society of Rahway, N. J., we have adopted the 
plan of cutting these questions out and sending each one to 
some one who is unused to expressing himself in his own words. 
We have sent them mostly to our young lady members, with 
wonderful results. Those who before never took part beyond 
reading a verse now talk regularly in the meetings, and even 
lead in prayer. Practice begets confidence. It' has made our 
meetings more interesting, and I would most heartily recom- 
mend this plan to other societies." 

5. Put them on the Blackboard. 

The uses to which prayer-meeting committees may apply the 
questions given on the prayer-meeting page " For answer in the 
meeting " are not all discovered yet, by any means. One society 
we have heard of writes them on a blackboard which is placed 
in front of the members one week before the meeting. The 
members read them, note down the questions they would like to 
think aboiit, and come much better prepared to take part because 
of their thought during the week. 

6. Cottage fleetings. 

The Christian Endeavor society of the Baptist Church of 
Wellington, New Zealand, calls its prayer-meeting committee a 
" Prayer and cottage meeting committee," and makes a special 
feature of arranging for cottage prayer meetings to be held 
when required in the homes of the aged and those who are 
unable to go to church. To these meetings, six active members 

14 



are appointed to go with a leader, and spend an hour in singing 
and testifying. In many societies this method of delegated 
attendance at cottage meetings would work well. 

7. A Hymn Roll-Call. 

Miss Sadie E. Mercer, of Cruickshank, Ontario, sends this 
helpful account of a new plan for conducting a consecration 
meeting. " In response to his or her name each member 
repeated a verse of a favorite hymn, some adding the reason 
for its being a favorite. The meeting was one of the best 
we have ever had, owing in a great measure to the words 
of one of our oldest members, as with voice tremulous 
with deep feeling he repeated Addison's beautiful lines, begin- 
ning, * Ten thousand thousand precious gifts my daily thanks 
employ.' Then in a few earnest words calculated to strengthen 
the feeblest faith, he testified to the goodness and mercy that 
had followed him for nearly seventy years, ending with an 
earnest appeal to those who were still ^ on the mountains wild 
and bare ' to come with us that we might do them good. We 
should be very glad to hear from other societies in regard to 
their methods of making these meetings not only the most 
interesting and profitable to themselves, but the most pregnant 
with good to those who have no experimental knowledge of the 
saving love of Jesus." 

8. A Pledge fleeting. 

Mr. Fred H. Poor, of the society in the Lincoln Street Presby- 
terian Church, of Wichita, Kan., tells us about a very successful 
pledge meeting. The pledge was divided into six parts, which 
were given to six Endeavorers, who prepared each a five-minute 
talk on their theme, the leader closing the meeting with an 

15 



earnest address. This society repeats the pledge at every 
meeting. 

9. A Question Meeting. 

The Endeavorers of the Parliament Street Baptist Society, 
of Toronto, Canada, are planning an interesting meeting. 
Each member will study the chapter for the evening, and come 
bringing one or more questions written on slips of paper. 
These will be put together, and each person present will then 
take one and give an answer to it. Such a meeting, for an 
occasional variety, may be made both interesting and profitable. 

10. Your Favorite Passage. 

The prayer-meeting service may be delightfully varied by 
asking each member of the society to name, on a slip of paper, 
his favorite passage of Scripture. These may be gathered up 
and read, with appropriate comment, by the pastor. The fact 
that many of the slips are duplicated again and again will in 
itself be a matter of interest, as showing what texts have the 
strongest hold upon the hearts of believers. 

11. A Leaders' Conference. 

It would be well for the prayer-meeting committee to gather 
the leaders appointed for the meetings of several months in 
advance, and have a conference regarding new and good plans 
for carrying on prayer meetings. The files of The Golden Rule 
might be consulted, and the scrap-book of the prayer-meeting 
committee. Some bright worker might read a practical paper, 
which might then be discussed. The pastor should be present 
and assist. Leaders should not work independently of each 
other and of the committee. This plan has in it great possi- 
bilities of good. 

i6 



12. Special Meetings. 

Occasionally it will be found helpful to arrange for a special 
praise or promise meeting, using the exercises prepared by the 
United Society. These can also be used to good advantage 
when the society takes charge of the Sunday evening church 
service, as many societies do occasionally. 

Suggestions. 

1. Make your prayer-meeting room as attractive as possible. 
Have the large wall pledge in a conspicuous place, and if 
possible get the set of Christian Endeavor mottoes, which the 
United Society have had beautifully Hthographed. 

2. Have an attractive topic card and plenty of them so that 
every one that attends the meeting can have one. 

3. ^ ten-minute prayer meeting, held in an adjoining room 
just before the Christian Endeavor meeting, in which all the 
members of the committee and the leader join will be found 
most helpful. 

4. Keep a record of the part taken by each member in every 
meeting, and so be ready by a quiet suggestion to get them 
out of the ruts if they have gotten into the habit of doing the 
same thing at every meeting. This will help give variety to 
the service. 

5. Encourage timid members in every possible way. Tell 
them how much their word of testimony or prayer helped you. 
A word of appreciation and encouragement will make it much 
easier to take part next time. 

6. If the room is large, arrange the seats so the company 
will be as close together as possible, and near the leader. If 
the attendants persist in taking the back seats, rope off a certain 

17 



number, and do not use them until the others are full. Have 
ushers to meet the people and seat them. A kindly greeting by 
an usher will make a stranger feel much more at home, and if 
care is taken in seating him to place him near one of the 
most cordial and genial members, he will be sure of a second 
welcome. 

7. Be sure that the meetings are well advertised and that all 
the young people are invited, whether they are members or not. 
If your church services are advertised in the papers, see that 
the notice of your Christian Endeavor meeting is included. 
Strangers in town will appreciate this. 

8. Aim for spiritual results. Have it understood that the 
pastor shall be ready to take charge of the meeting at any time, 
and press for immediate decision if the Spirit seems to be pres- 
ent in converting power. 



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Prayer=Meeting Committee Supplies. 



LEAFLETS. per loo 

Prayer-Meeting Plans $2.00 

Drawing the Net 2.00 

Prayer-Meeting Hints 2.00 

Broadside on the Pledge 2.00 

Raise the Standard 1.5c 

Revised Pledge Leaflet . . . i.oo 

Apply the Test i.oo 

Take the Next Step i.oo 

The Christian Life .50 

Christ's Apprentices 3.00 

Hints to Leaders i.oo 

The Verse-Readers' Class . . . . . . . . . 2.00 

Consecration Meeting , . . i.oo 

Believe ... * 1.50 



CARDS. 

Invitation Card .50 

Prayer-Meeting Reminder Card .50 

Reciprocal Prayer Card .75 

Suggestions to Leaders ... - .50 

Suggestions to Members .50 

Daily Readings and Topics 1.50 

Prayer-Meeting Topics for One Year i.oo 

Suggestions to Prayer-Meeting Committee, each .... .03 

(Set of 5, 10 cents.) 

Send for samples and prices of beautiful embossed Topic 
and Invitation Cards. 



Ideal Record and Roll-Call Book, each i.oo 

Systematic Record Book, each .5c 

(In sets of five, 35 cents each.) 
Handy Record Book, each .10 

(In sets of five, 8 cents each.) 

Record List, each .03 

(In lots of five or more 2 cents each.) 



Special Meetings. 



HOW to secure pleasing variety in the meetings, and keep 
them out of the ruts, is a problem constantly facing the 
prayer-meeting committee. How to arrange for missionary 
and temperance meetings is a question constantly before the 
committees having that work in charge. We call your atten- 
tion to the following exercises as 

One Answer to these Questions. 

We shall add to the number of these exercises as rapidly 
as we secure suitable material. We are arranging for a series 
of missionary exercises to cover the different important fields. 
As soon as they are ready announcement will be made in 
The Golden Rule. 

Per 100 

Promise Service Nos. i, 2, 3 and 4 ... $2.00 

(Sample copy, 3 cents.) 
Praise Service Nos. i, 2 and 3 . . . . 2.00 

( Sample copy, 3 cents.) 
Temperance Service No. i 2.00 

(Sample copy, 3 cents.) 

Temperance Service Nos. 2 and 3 ... 2.00 

( Sample copy, with recitation sheet, 5 cents.) 

Missionary Service No. i 2.00 

( Sample copy, 3 cents.) 
Missionary Service No. 2 3.00 

(Sample copy, 5 cents.) 
Junior Services, " Anniversary," " Graduation,'* 

" Pledge," 2.00 

(Sample copy, 3 cents.) 



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